Information om | Engelska ordet AGGADIC

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• It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ruling of Jewish law or in attributing in whose name a law was stated.
• The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age.
• As a targum, it is not just a translation but incorporates aggadic material collected from various sources as late as the Midrash Rabbah as well as earlier material from the Talmud.
• It is first mentioned by the first-century Jewish historian Josephus, and is similarly referenced by the third-century Jewish magical text Sefer HaRazim, and an aggadic section of the Tractate Gittin within the Babylonian Talmud as well.
• His work on the Bible, probably sometimes called Yesod, and known only by quotations found mostly in Rashi's commentaries (Rashi (1040-1105) quotes him 19 times in his Bible commentary, and twice in his Talmud commentary - Ketubot 75b and Niddah 19a), contained extracts from earlier aggadic works as well as midrashic explanations of his own.
• Only about ten of Rabbah's aggadic teachings are recorded; He seem to have concentrated his attention on halakhah, which he endeavored to elucidate by interpreting the mishnaic decisions and the baraitot, and by determining the fundamental reasons for the various Torah and rabbinical laws and explaining the apparent contradictions contained in them.
• Bacher justly infers from this that the aggadic lectures of Rava were delivered in connection with the Sabbath afternoon service - at which, according to a custom observed in Nehardea, and later probably in Mahoza also, parashiyyot were read from the Ketuvim.
• A tanna mentioned in a baraita as the author of an aggadic teaching, which elsewhere is ascribed to Dosetai b.
• With the exception of chapter 7:7 (on certain restrictions with regard to the rearing of cattle or poultry in the Land of Israel), there are neither halakhic nor aggadic digressions in this tractate.
• Abtalion and Shemaiah are the first to bear the title darshan, and it was probably by no mere chance that their pupil Hillel was the first to lay down hermeneutic rules for the interpretation of the Midrash; he may have been indebted to his teachers for the tendency toward aggadic interpretation.
• Although the redactor intended to produce a halachic midrash to Book of Exodus, the majority of the Mekhilta is aggadic in character.
• The Gemara is mainly devoted to interpreting the laws of the Mishnah dealing with sacrifices for unintentional sin, with a few aggadic digressions in the third chapter.
• In the second part Dei Rossi criticizes a number of the assertions of the Talmudists (some of the criticisms were already extant and many of his criticisms were repeated by later commentators), and gives explanations of various aggadic passages which can not be taken literally (as, for instance, the aggadah which attributes the death of Titus to a gnat which entered his brain while he was returning to Rome).
• The aggadic contents of the midrash are also very extensive and varied; it contains, too, simple explanations of scriptural passages; several refutations of heretics; explanations of the differences between "ḳere" and "ketib" and between words written "plene" ("male") and defectively ("ḥaser"); interpretations according to noṭariḳon and gematria; several narratives and parables; and numerous aphorisms, moral sayings, and popular proverbs.
• The name "Issi" or "Assa" is derived from "Jose," and was borne by many tannaim and amoraim; hence the confusion that prevails in the Talmud concerning the identity of each of them, the same halakhic or aggadic saying being attributed sometimes to one and sometimes to another of that name.
• However, it must be considered as of some importance in the history of Jewish literature, for it contains numerous literal quotations from the two Talmuds and most of the halakhic and aggadic Midrashim, as well as from certain collections of aggadot which have been wholly lost; so that the Manhig contributes considerably to the textual criticism of all of those works.
• Pesikta Rabbati (Hebrew: פסיקתא רבתי P'siqta Rabbita, "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on.
• Jellinek thinks that there were several aggadic midrashim to Song of Songs, each of which interpreted the book differently, one referring it to the exodus from Egypt, another to the revelations on Mount Sinai, and a third to the Tabernacle or the Temple in Jerusalem; and that all these midrashim were then combined into one work, which (with various additions) forms the present Shir ha-Shirim Rabbah.
• The work draws its traditions from Talmudic sources, such as the Mishnah and Palestinian aggadic midrashim, which RDL cites in his commentary, almost on every page.
• This midrash is different from all the other aggadic midrashim, in that its interpretations approach the simple exegesis then in vogue, being brief and free from the prolixity found in the other midrashim, so that this work is in the form of a commentary rather than in that of a midrash.

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