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A number of small-scale Jewish migrations began in many countries of the Middle East in the early 20th century, with the only substantial aliyot (Jewish immigrations to the Land of Israel) coming from Yemen and Syria.
In 1853, the tradition of calling congregants for aliyot was abolished (but retained for bar mitzvah ceremonies), leaving the reading of the Torah exclusively to the presiding rabbi.
In keeping with arguments that women are permitted to read only some but not all the aliyot on shabbat, partnership minyanim generally do not permit women to be called for the two aliyot reserved to a Kohen and Levi if they are present, but only the last five of the seven aliyot on Shabbat, plus the maftir for the reading from the Prophets.
The phenomenon of women receiving aliyot in a mechitza minyan is currently being debated on both a halachic and communal level within the Modern Orthodox community.
In the late 12th and early 13th century, Rabbi Meir of Rothenburg ruled that, in a community consisting entirely of kohanim, the prohibition on calling kohanim for anything but the first two and maftir aliyot creates a deadlock situation which should be resolved by calling women to the Torah for all the intermediate aliyot.
Grossman also created an extra-large tallit to be shared by groups called to the bima for aliyot during Torah services.

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