Synonymer & Information om | Engelska ordet AMITĀBHA

Exempel på hur du använder AMITĀBHA i en mening

• Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vairocana, because they are not found in the canonical scriptures.
• In Vajrayana Buddhism, Amitābha is known for his longevity, discernment, pure perception, and the purification of aggregates with deep awareness of the emptiness of all phenomena.
• After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through the nembutsu (Chinese nianfo) or "recitation of the Buddha's name".
• Some of the most important scriptures in Chinese Buddhism include: Lotus Sutra, Flower Ornament Sutra, Vimalakirtī Sutra, Nirvana Sutra, and Amitābha Sutra.
• The highest level of the lower grade: those who commit various evil actions, but hear Mahayana sutras before they die and are instructed to recite the name of Amitābha.
• In the context of East Asian Pure Land practice, the term nianfo typically refers to the oral repetition of the name of Amitābha through the phrase "Homage to Amitabha Buddha" (Ch: 南無阿彌陀佛, Mandarin: Nāmó Āmítuófó, Jp: Namu Amida Butsu; from the Sanskrit: Namo'mitābhāya Buddhāya).
• In the context of East Asian Pure Land practice, the term nianfo typically refers to the oral repetition of the name of Amitābha through the phrase "Homage to Amitabha Buddha" (Ch: 南無阿彌陀佛, Mandarin: Nāmó Āmítuófó, Jp: Namu Amida Butsu; from the Sanskrit: Namo'mitābhāya Buddhāya).
• The successive Panchen Lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitābha.
• He is one of the highest lineage holders of the Karma Kagyu school of Tibetan Buddhism and is regarded as the mind manifestation of Amitābha.
• Significant statues include Śākyamuni Buddha, Maitreya (the laughing Buddha in China), Amitābha, the Jade Buddha, Bodhisattvas such as Guanyin, and arhats and stone statues of the two white horses which brought the Indian monks to China and two mythical lions at the entrance.
• In the Śūraṅgama Sūtra, Mahāsthāmaprāpta tells of how he gained enlightenment through the practice of nianfo, or continuous pure mindfulness of Amitābha, to obtain samādhi.
• The Amitābha Sūtra was translated from an Indic language into Classical Chinese by Tripiṭaka master Kumārajīva in 402.
• From the time of the 5th the two offices were known as Yab Sey Gonpo or "Father/Son Protectors" characterising their spiritual provenance as emanations of Amitābha and Avalokitesvara as well as their interchangeable guru/disciple relationship.
• These carvings dot the top of the peak and the mouth of Qinglin Grotto and they all prominently feature the “Three Saints of the West”, which refers to the triad of Amitābha Buddha and the Bodhisattvas Guanyin and Mahasthamaprapta from Pure Land Buddhism.
• Kakuban introduced several kuji formulas dedicated to Amitābha, in his text The Illuminating Secret Commentary on the Five Chakras and the Nine Syllables (五輪九字明秘密義釈, Gorin kuji myō himitsu gishaku or 五輪九字 Gorin kuji hishaku).
• Shandao was also praised by later figures as well, including Yunqi Zhuhong in his Record of Rebirth (Wangsheng Zhuan) who calls Shandao “a figure rivaling Avalokiteshvara or Samantabhadra if not Amitābha himself.
• Amitāyus ("Measureless Life") is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving visualizations of Amitabha and his pure land of Sukhavati (The Blissful).
• Amitāyus ("Measureless Life") is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving visualizations of Amitabha and his pure land of Sukhavati (The Blissful).
• The commentary taught that the all beings could be reborn in Sukhavati, the pure land of Amitābha, through sincere nianfo (recitation of a Buddha's name).
• Under the influence of Tendai Buddhism and Shugendō, the gongen concept was adapted to religious beliefs tied to Mount Iwaki, a volcano, so that female kami Kuniyasutamahime became associated with Avalokiteśvara ekadaśamukha (Jūichimen Kannon Bosatsu, "Eleven-Faced Guanyin"), Ōkuninushi with Bhaisajyaguru (Yakushi Nyōrai) and Kuninotokotachi with Amitābha (Amida Nyōrai).

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