Synonymer & Anagram | Engelska ordet ANICCA

Exempel på hur man kan använda ANICCA i en mening

• It is one of the three characteristics of all existence, together with dukkha (suffering, dissatisfaction) and anicca (impermanence).
• The Pali word for impermanence, anicca, is a compound word consisting of "a" meaning non-, and "nicca" meaning "constant, continuous, permanent".
• In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), and anattā (without a lasting essence).
• This is coupled to reflection on the Buddhist teachings on causality, thereby gaining insight into anicca, dukkha, and anattā and attaining stream entry.
• Vipassana also includes contemplation and reflection on phenomena as dukkha, anatta and anicca, and reflections on causation and other Buddhist teachings.
• The foundation for this progress is the meditation on the arising and passing away of all contemplated phenomena (anicca), which leads to an understanding of their unsatisfactory (dukkha) nature and insight into not-self (anatta).
• He said that by working with this practice to a very deep level of concentration, one is able to develop Vipassanā (insight) into the essential characteristics of all experience: anicca (impermanence), anatta (egolessness) and dukkha (unsatisfactoriness).
• Although Bua is often at pains to emphasise the need for meditation upon the non-Self (anatta), he also points out that the citta, while getting caught up in the vortex of conditioned phenomena, is not subject to destruction as are those things which are impermanent, suffering, and non-Self (anicca, dukkha, anatta).
• By contemplating on an offering, one tangibly sees life's impermanence (Pali: anicca), one of the three characteristics of all things upon which the Buddha encouraged his disciplines to recollect.
• In this discourse, the Buddha analyzes the constituents of a person's body and mind (khandha) and demonstrates that they are each impermanent (anicca), subject to suffering (dukkha) and thus unfit for identification with a "self" (attan).
• The purpose of this book is twofold: (1) to convey the Christian message in the Buddhist context, by using terms such as anicca, dukkha, samsara, sarana, anatta, sila, samadhi, panna, and arahant; and (2) to convey Buddhist truths within the context of Christianity.
• In his search for Tilakkhana in the Bible, de Silva finds anicca and dukkha in a number of Biblical passages, such as Psalms 90, that speak of the transitoriness, suffering, and anxiety of human life.
• According to the Theravada-tradition, the arahant is aware that the jhānas are ultimately unsatisfactory, realizing that the meditative attainments are also anicca, impermanent.
• The emphasis in this system is on understanding the three marks of existence, dukkha, anatta, anicca.
• This is contrast to "universal characteristics" of all dhammas (sāmanna-lakkhaņa), which are those features all dhammas share, such as being impermanent (anicca), unsatisfactory (dukkha), and not-self (anatta).

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