Definition, Betydelse & Synonymer | Engelska ordet DEMONOLOGY

Definition av DEMONOLOGY

1. demonologi

Exempel på hur man kan använda DEMONOLOGY i en mening

• His medical works included De naturali parte medicinae (1542), De vacuandi ratione (1545), De abditis rerum causis (1548) which included a chapter on angelology and demonology.
• Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, is known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he is part of the evil trinity.
• Aamon (also known as Amon and Nahum), in demonology, is a Grand Marquis of Hell who governs 40 infernal legions, and the 7th spirit of the Goetia.
• In demonology, Halphas (listed in Skinner & Rankine's edition as Malthas, and in the Crowley/Mathers edition as Halphas, Malthus, or Malphas) is the thirty-eighth demon in the Ars Goetia in the Lesser Key of Solomon (forty-third in Johann Weyer's Pseudomonarchia Daemonum), ranked as an earl.
• In demonology, Amaymon (also Amaimon, or Amoymon) is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai.
• In demonology, Ipos (also referred to as Aiperos, Ayperos, Ayporos or Ipes) is an Earl and powerful Prince of Hell (a Duke to some authors) who has thirty-six legions of demons under his command.
• Foras or Forrasis, in demonology, is a powerful President of Hell, being obeyed by twenty-nine legions of demons.
• In demonology, Furfur (other spelling: Furtur, Ferthur) is a powerful Great Earl of Hell, being the ruler of twenty-six legions of demons.
• In demonology, Ose (Pronounced /ˈɒze/), is a Great President of Hell, ruling three legions of demons (thirty to other authors, and Pseudomonarchia Daemonum gives no number of legions).
• In demonology, Corson is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon.
• In this work, Guazzo was greatly influenced by Duke Charles III of Lorraine’s leading lawyer and demonologist, Nicholas Remy (Remy produced one of the most important early works on demonology and witchcraft in 1595, Daemonolatreiae libri tres, and claimed to have sentenced to death over 900 people during witch trials between 1582–1592).
• Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo-charismatic movement, such as the exorcistic prayers of the Catholic Church and the various Eastern Orthodox churches.
• Zaffis became interested in demonology at a young age, Zaffis has also taken part in and assisted with the work of well-known exorcists like Bishop Robert McKenna, Malachi Martin, and Reverend Jun.
• Aside from his apologetic writings, Green also addressed issues of discipleship in the Christian life, ministry and leadership in the church, the doctrine of baptism, pneumatology (study of the Holy Spirit) and demonology.
• The influential Malleus Maleficarum, which has been described as the major compendium of literature in demonology of the fifteenth century, states that demons, including the incubus and the succubus, are incapable of reproduction:.
• Book 20, Speculationum Liber, expounds answers to technical theological questions, especially questions of eschatology, hamartiology, soteriology, demonology, angelology, anthropology, and cosmology.
• Traditional medieval Arabic and Hebraic demonology both cultivated the legend of the Ring of Solomon, used to control demons and / or djinn.
• Christian literature, with respect to demonology, has documented that during exorcisms, possessed women have attempted to tear off their headcovering, as with the case of Frances Bruchmüllerin in Sulzbach.
• Martinus de Arles y Andosilla (1451 (unattested date) – 1521) was doctor of theology and canon in Pamplona and archdeacon of Aibar, author of a tractatus de superstitionibus, contra maleficia seu sortilegia quae hodie vigent in orbe terrarum (1515), a work on demonology in the context of the Early Modern witch-hunts.
• It depicts a group of Dominicans sent by the Pope to the Castle of Montiel in a mission to use demonology against cabalistic magic.

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