Anagram & Information om | Engelska ordet DYULA

Exempel på hur man kan använda DYULA i en mening

• Dyula (or Jula, Dioula, Julakan ߖߎ߬ߟߊ߬ߞߊ߲) is a language of the Mande language family spoken mainly in Burkina Faso, Ivory Coast and Mali, and also in some other countries, including Ghana, Guinea and Guinea-Bissau.
• The primary land route through which captured Dyula people then came into contact with European slavers was the "Grain Coast" and "Rice Coast" (present-day Liberia, Sierra Leone, Senegambia, and Guinea).
• The black duiker (Cephalophus niger), also known as tuba in Dyula, is a forest-dwelling duiker found in the southern parts of Sierra Leone, Liberia, Côte d'Ivoire, Ghana, Benin, and Nigeria.
• Bole was founded as a trading center by Soninke Wangara immigrants, the same group that were the progenitors of the Dyula of Begho, Bouna, Bondoukou and Kong.
• Used in African languages Aghem, Akan, Bafia, Baka, Bariba, Bambara, Baoulé, Bassa, Boko, Dii, Dinka, Duala, Dyula, Ewe, Ewondo, Ikposo, Kako, Kemezung, Kwanja, Lika, Lingala, Maasai, Mandi, Manenguba, Mangbetu, Mbelime, Medumba, Mundani, Nawdm, Ngiemboon, Ngomba, NAwdmNoni, Nuer, Nyang, Pana, Pinyin language, Tigon, Turka, Wuzlam, Yambasa, and Yoruba (Benin).
• "Mandé," often used to describe Madou and his family, is a broad cultural designation of several ethnic groups in West Africa, including (though not exclusively) the Mandinka, Maninka (or "Malinke"), Sarakole, Bambara, and Dyula, residing primarily in Gambia, Senegal, Guinea, Mali, the northern regions of Ivory Coast, and the western regions of Burkina Faso.
• It is used in Guinea, Guinea-Bissau, Mali, Ivory Coast, Burkina Faso and some other West African countries, primarily, but not exclusively, in written form, whereas in speech the different varieties of Manding are used: Maninka, Bambara, Dyula and others.
• Various harp-lutes similar to the sanku were once exclusively played in northern Ghana (which culturally was much more heavily influenced by the Mali Empire and today is still inhabited by several Manden groups; the Ligbi, Bissa, Dyula and Wangara) eventually gave way to kologo and molo calabash-lute types instead.
• The use of the boubou/babban-riga/Kulwu as clothing became widespread among West African Muslims with the migration of Kanuri, Hausa,Fulani and Dyula long-distance traders and Kanuri Islamic preachers in and around Muslim regions of West Africa in the 1400s and even more rapidly in less Islamized areas after the Fulani Jihads of the 19th century and subsequent French and British colonization.
• Lafont was born in Ouagadougou, the capital of Burkina Faso, to a French father and Burkinabe Dyula mother.
• He embodied on the stage images in the plays All Mice Love Cheese Dyula Urban, Shreds on the Scatter by Grigoriy Oster, The Upside Down Tale by Donald Bisset, and Snoogle by John Priestley.
• Following the spread of Islam and Arabic in West Africa, the Ajami script developed for use among the following languages in West Africa: Bambara, Dagbani, Dyula, Fulfulde, Gbanyito, Hausa, Kanembu, Kanuri, Kotokoli, Mamprusi, Mandinka, Mogofin, Nupe, Songhai, Soninke, Susu, Tamasheq, Wolof, Yoruba, Zarma, and Zenaga.

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