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GEMARA

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Exempel på hur man kan använda GEMARA i en mening

  • The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books.
  • For just as the Gemara is a critical and analytical commentary on the Mishnah, so are the Tosafot critical and analytical glosses on those two parts of the Talmud.
  • "It's Question Time at Daf Yomi Kollel: Jews from around the world can get instant answers – in English – to their questions on Gemara, halachah, and many other areas of Jewish interest".
  • According to some Mishnaic contributors, the kneading of the dough was done outside the sanctuary, but the baking was done inside, but others state that all the preparations were carried out in the Temple courtyard, and others in the house of Pagi, which according to Maimonides was very close to the Temple courtyard; no reason is given for these geographic distinctions, but the Gemara argues that the House of Garmu were responsible for baking the showbread, and kept their methods and reasoning secret.
  • The Mishnah, Tosefta, and Gemara include a tract entitled Terumot which deals with the laws regulating terumah.
  • The Gemara noted that in Genesis 48:7, Jacob exclaimed about Rachel's death as a loss to him, supporting the proposition stated by a Baraita that the death of a woman is felt by none so much as by her husband.
  • The Gemara told that all through the 40 years that the Israelites wandered in the wilderness, Judah's bones were jolted about in their coffin until Moses asked God for mercy on Judah's behalf and to annul Judah's vow.
  • The Gemara advised that because of the principle that a dream's realization follows its interpretation, one who dreams of a dog should rise early and say the fortunate words of Exodus 11:7, "But against any of the children of Israel shall not a dog whet his tongue," before thinking of the unfortunate words of Isaiah 56:11 (regarding Israel's corrupt aristocracy), "Yea, the dogs are greedy," so as to attribute to the dream the more favorable meaning and thus the more fortunate realization.
  • He has received both criticism and praise for his self-published book Can The Rebbe Be Moshiach? described as "Proofs from Gemara, Midrash, and Rambam that the Lubavitcher Rebbe cannot be Moshiach".
  • The Gemara challenged Rami bar Hama, however, citing a Mishnah that taught that the worn-out breeches and girdles of priests were torn and used to kindle the lights for the celebration of the Water-Drawing.
  • Modern scholars also use the plural term Stammaim (Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara.
  • The Gemara taught that when Rav Sheshet fasted, on concluding his prayer, he added a prayer that God knew that when the Temple still stood, if people sinned, they used to bring sacrifices (pursuant to Leviticus 4:27–35 and 7:2–5), and though they offered only the animal's fat and blood, atonement was granted.
  • It refers in particular to the sections of the Mishnah, Tosefta, Beraita, and Gemara of the Babylonian and Yerushalaim Talmuds.
  • The Gemara taught that when Rav Sheshet fasted, on concluding his prayer, he added a prayer that God knew that when the Temple still stood, if people sinned, they used to bring sacrifices (pursuant to Leviticus 4:27–35 and 7:2–5), and though they offered only the animal's fat and blood, atonement was granted.
  • The morning service in both the Ashkenazi and Sefardi liturgy begins with recital of blessings over the Torah, followed by brief selections from the Hebrew Bible, Mishna and Gemara, in accordance with a statement in the Talmud (Kiddushin 30a) that Torah learning comprises these three elements.
  • This tractate comprises eleven chapters in the Mishna and ten in the Tosefta and has fifty-nine folio pages of Gemara in the Jerusalem Talmud.
  • The Gemara is mainly devoted to interpreting the laws of the Mishnah dealing with sacrifices for unintentional sin, with a few aggadic digressions in the third chapter.
  • The Gemara to this treatise is devoted almost exclusively to elucidations of the mishnayot, there being only one aggadah in the treatise, bearing on the story of Ben Temalion.
  • He studied the Jewish Bible or Tanakh, the text and commentaries of the Talmud, the Mishna and Gemara, also delving into the intricacies of Biblical exegesis and the Targum.
  • The Gemara read the command of Genesis 17:14 to require an uncircumcised adult man to become circumcised, and the Gemara read the command of Leviticus 12:3 to require the father to circumcise his infant child.


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