Anagram & Information om | Engelska ordet GILDAS

Exempel på hur man kan använda GILDAS i en mening

• Differing versions of the Life of Saint Gildas exist, but both agree that he was born in what is now Scotland on the banks of the River Clyde, and that he was the son of a royal family.
• Nonetheless, his principal legacy today is the scathing account of his behavior recorded in De Excidio et Conquestu Britanniae by Gildas, who considered Maelgwn a usurper and reprobate.
• Gildas also does not consider Vortigern as bad; he simply qualifies him as "unlucky" (infaustus) and lacking judgement, which is understandable, as these mercenaries proved to be faithless.
• St Gildas, the Welsh author of the , is also credited with the , or Breastplate, an apotropaic charm against evil that is written in a curiously learned vocabulary; this too probably relates to an education in the Irish styles of Latin.
• Variants of the name Dumnonia include Domnonia and Damnonia, the latter being used by Gildas in the 6th century as a pun on "damnation" to deprecate the area's contemporary ruler Constantine.
• Geoffrey constructed a largely fictional history for the Britons (ancestors of the Welsh, the Cornish and the Bretons), partly based on the work of earlier medieval historians like Gildas, Nennius and Bede, partly from Welsh genealogies and saints' lives, partly from sources now lost and unidentifiable, and partly from his own imagination (see bibliography).
• According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian.
• Gildas calls Constantine the "tyrannical whelp of the unclean lioness of Damnonia", a reference to the books of Daniel and Revelation, and apparently also a slur directed at his mother.
• Gildas castigates him for his "horrible murders, fornications, and adulteries", and beseeches him to repent his sins before he ends up like the rest of his family, who have already died pursuing similar ends.
• Gildas claims outrage over moral depravity, and begins the condemnation of the five kings with an attack against the mother of one of the kings, calling her an "unclean lioness".
• Lawhead bases his stories on the Mabinogion, the History of the Kings of Britain and other works of Geoffrey of Monmouth, the writings of Taliesin, Gildas, and Nennius, and several other legends that he manages to interweave into the Arthurian legend.
• Notable loricas include Rob tu mo bhoile, a Comdi cride, which in its English translation provides the text for the hymn Be Thou My Vision, the Lorica of Laidcenn, and the Lorica of Gildas.
• The identification of Badbury Rings with Battle of Mount Badon (first mentioned by Gildas) was reported in the 19th century by John Hutchins as originating with a supposition by the 'eminent Dr Edwin Guest' in the Salisbury Volume of the Archaeological Institute.
• In the Welsh genealogies of the saints, Aeddan is called the son of Gildas or Aneurin, sons of Caw, king of Strathclyde; Irish sources make him a son of Sedna, a chieftain of Connaught and his wife Eithne and a first cousin of St.
• The viewpoint of Gildas is coloured by his classicising rather than monastic education, based at some remove on the Roman education of a rhetor, a source of his elaborated and difficult Latin.
• Roblin's Tories won 36 seats versus 13 for the Liberals led by Gildas Molgat, 7 for the social democratic New Democrats led by Russell Paulley, and 1 seat for the Social Credit Party led by Jacob Froese.
• The album was recorded at the Théâtre du Cratère d'Alès by Eric Van de Hel and Gildas Lointier, assisted by Renaud Van Welden.
• Illtud's own pupils are reckoned to have included seven sons of British princes and scholars such as Saint Patrick, Paul Aurelian, Taliesin, Gildas and Samson of Dol.
• Among the Latin prayers, the longest is a redaction of the Lorica of Laidcenn (formerly often known as the Lorica of Gildas).
• While the sanctions in early penitentials, such as that of Gildas, were primarily acts of mortification or in some cases excommunication, the inclusion of fines in later compilations derive from secular law, and indicate a church becoming assimilated into the larger society.

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