Synonymer & Anagram | Engelska ordet HUAYAN

Exempel på hur man kan använda HUAYAN i en mening

• Huayan teachings, especially its doctrines of universal interpenetration, nature-origination (which sees all phenomena as arising from a single ontological source), and the omnipresence of Buddhahood, were very influential on Chinese Buddhism and also on the rest of East Asian Buddhism.
• Zongmi wrote a number of works on several Mahayana Sutras, Chan and Huayan, and he also discussed Taoism and Confucianism.
• The term Fǎxiàng (dharma characteristics) was first applied to this tradition by the Huayan scholar Chengguan, who used it to characterize the teachings of the school of Xuanzang and the Cheng Wei Shi Lun as provisional, dealing with the characteristics of phenomena or dharmas.
• Gyōhyō in turn was a disciple of Dao-xuan (702–760, 道璿, Dōsen in Japanese), a prominent monk from China of the Tiantai school who had brought the East Mountain Teaching of Chan Buddhism, Huayan teachings and the Bodhisattva Precepts of the Brahmajala Sutra to Japan in 736 and served as the "precept master" for ordination prior to the arrival of Jianzhen.
• The primordial or undefiled mind, the tathāgatagārbha, is also often equated with the Buddhist philosophical concept of emptiness (śūnyatā, a Mādhyamaka concept); with the storehouse-consciousness (ālāyavijñāna, a Yogācāra concept); and with the interpenetration of all dharmas (in East Asian traditions like Huayan).
• Uicheon made many connections with Chinese masters during this time, particularly with scholars of Huayan sect such as Jinshui Jingyuan (靜源, 1011–1088) with whom he continued to exchange letters after returning to Korea.
• As Jinhua Jia points out, in this he seems to have been directly influenced by the Huayan doctrine of nature-origination in which all phenomena are manifestations of the Tathāgata.
• Fazang (and the Huayan tradition in general) depicts the cosmos as an infinite number of interdependent and interpenetrating phenomena (dharmas), which make up one holistic net, the one universal dharma realm.
• on horseback under the command of the Aijino priest Gabino Uribe, to rescue a patriotic contingent from the hands of rebellious royalist prisoners in Huarmey, they were reached and surrendered in Huayan, Uribe's regiment triumphantly entered Huaraz, on April 30, 1821.
• In the Huayan school of Chinese Buddhism, which follows the Buddhāvataṃsaka Sūtra, the image of "Indra's net" is used to describe the interconnectedness or "perfect interfusion" (yuánróng, 圓融) of all phenomena in the universe.
• The monastery complex, which includes a main hall, pavilions, Dabei Hall (enshrining a thousand-armed image of Avalokitesvara) and Huayan Hall (containing a precious revolving sutra cabinet, zhuanlun cang) was completed by 1443.
• In a similar fashion, according to the Huayan school patriarch Fazang, the ultimate view of the Buddha's Pure Land (derived from the Avatamsaka sutra) is that it is interfused with all worlds in the multiverse and indeed with all phenomena (dharmas).
• Chengguan is most widely known for his extensive commentaries and sub-commentaries to the Avataṃsaka Sūtra (Huayan jing), as well as for his translation of a new Gandhavyuha sutra version, together with the Indian monk Prajña.
• Chengguan, Native of Shanyin in Yue County during the Tang dynasty (present day Shaoxing, Zhejiang), allegedly surnamed Xiahou, zi Da Xiu, granted the hao Qingliang, one of the four ancestors of the Huayan School.
• With an emphasis on Buddha-nature thought, intrinsic enlightenment and sudden awakening, Zen teaching draws from numerous Buddhist sources, including Sarvāstivāda meditation, the Mahayana teachings on the bodhisattva, Yogachara and Tathāgatagarbha texts (like the Laṅkāvatāra), and the Huayan school.
• After hearing Wuji's lectures on the Avatamsaka sutra, Hanshan became very interested in Huayan and the thought of patriarch Qingliang Chengguan.
• According to Jia, while Mazu was influenced by the Huayan doctrine of nature-origination, which holds that all phenomena are manifestations of buddha-nature, his stance that buddha-nature manifests in function was nonetheless different:.
• In western Han dynasty, the commandery administered 12 counties, including Yuyang, Hunu (狐奴), Lu (路), Yongnu (雍奴), Quanzhou (泉州), Pinggu (平谷), Anle (安樂), Tixi (厗奚), Guangping (獷平), Yaoyang (要陽), Baitan (白檀) and Huayan (滑鹽), the last 3 of which were abolished during the eastern Han dynasty.
• The doctrine of original enlightenment also influenced the idea that insentient things also had buddha-nature, a doctrine popularized in some quarters of the Tiantai school which further integrated Huayan ideas into Tiantai.
• Furthermore, Peng saw the Huayan principle of the interpenetration of principle and phenomena as indicating that these pure lands were mutually interfused and non-dual with all worlds in the universe (and likewise, all Buddhas were also interfused in this way).

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