Anagram & Information om | Engelska ordet KARMAS

Exempel på hur man kan använda KARMAS i en mening

• In Jainism, the term siddha is used to refer the liberated souls who have destroyed all karmas and have obtained moksha.
• The first 2 Karmas, namely Sanchita and Prarabdha are Fated and the next 2 karmas Kriyamana and Agama are free will.
• Bahubali was then able to destroy the four kinds of inimical karmas, including the knowledge obscuring karma, and he attained omniscience (kevala jnana).
• In Jainism, one who extinguishes all of their karmas becomes a tirthankara with godlike knowledge and powers.
• It is believed that by bathing here, one washes off all the kinds of misfortunes and afflictions caused by one's past of karmas (in terms of deities, Lord Shani or Saturn is said to be the dispenser of karmas (both good and bad), but also one whose Grace, particularly at this shrine, can dispel bad karmas or, at least, make them bearable).
• Storability - tathāgatagarbha stores a sentient being's seeds of all phenomena, including the seeds of good, bad, and neutral karmas.
• Moral rewards and sufferings are not the work of a divine being, but a result of an innate moral order in the cosmos: a self-regulating mechanism whereby the individual reaps the fruits of their own actions through the workings of the karmas.
• Nirjara is one of the seven fundamental principles, or Tattva in Jain philosophy, and refers to the shedding or removal of accumulated karmas from the atma (soul), essential for breaking free from samsara, the cycle of birth-death and rebirth, by achieving moksha, liberation.
• Bandha (bondage) – mutual intermingling of the living being and the karmas, thereby causing its change, which cumulatively determines future rebirths.
• Out of the four ghatiya karmas, darsana mohiniya karma (perception deluding karma) is destroyed first in the fourth stage of gunasthana.
• Mohaniya karma (deluding karma) is considered the most dangerous out of all the eight karmas since `moha' (attachment) is believed to be the root cause of all Kasayas (passions).
• In the Ṇamōkāra mantra, Namo Arihantanam, Namo Siddhanam, Jains worship the arihants first and then to the siddhas, even though the latter are perfected souls who have destroyed all karmas but arihants are considered to be at a higher spiritual stage than siddhas.
• Bandha (also karma-bandha) in Jainism, is the mutual intermingling of the soul and karmas (fine matter).
• Furthermore, the doctrine of karma does not promote fatalism among its believers on account of belief in personal responsibility of actions and that austerities could expiate the evil karmas and it was possible to attain salvation by emulating the life of the Jinas.
• One Jaina text lists 28 kinds of mohaniya (deluding) karmas that prevent the true perception of reality and the purity of the soul, the darsana mohaniya karman which function to prevent a soul's insight into its own nature and therefore, deemed destructive, are mithyātva karman.

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