Anagram & Information om | Engelska ordet LURIA

Exempel på hur man kan använda LURIA i en mening

• Federally, Yorktown is part of Virginia's 2nd congressional district, represented by Democrat Elaine Luria, elected in 2018.
• Formed in 1945 and led by Delbrück along with Salvador Luria and Alfred Hershey, the Phage Group made substantial headway unraveling important aspects of genetics.
• The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century.
• Salvador Edward Luria (born Salvatore Luria; August 13, 1912 – February 6, 1991) was an Italian microbiologist, later a naturalized U.
• During his career Luria worked in a wide range of scientific fields at such institutions as the Academy of Communist Education (1920-1930s), Experimental Defectological Institute (1920-1930s, 1950-1960s, both in Moscow), Ukrainian Psychoneurological Academy (Kharkiv, early 1930s), All-Union Institute of Experimental Medicine, and the Burdenko Institute of Neurosurgery (late 1930s).
• Lagin received a degree in molecular biology and humanities from MIT in 1971, where he studied with John Harbison, Gregory Tucker, David Epstein, Noam Chomsky, Gian-Carlo Rota, Salvador Luria, and Jerome Lettvin.
• Lilith (Lurianic Kabbalah), characters called Lilith in the teachings of 16th century rabbi Isaac Luria.
• A correspondence between the Netziv and Rabbi Luria made R' Yitzchak of Volozhin aware of his greatness.
• 21 Tammuz (1636) – Death of the Kabbalist Baal Shem Elijah Loans, grandson of Johanan Luria and Josel of Rosheim, and author of the Miklol Yofi (Amsterdam, 1695) commentary on Ecclesiastes.
• Hershey's work on the factors impacting the virus' ability to infect its targets brought him to the attention of fellow phage researchers Max Delbrück and Salvador Luria.
• Nadel also reveals that "Anthem" was borrowed from Kabbalistic sources, especially the sixteenth-century rabbi Isaac Luria.
• Sha'ar ha Gilgulim (Gate of Reincarnations, שער הגלגולים) is a kabbalistic work on Gilgul, the concept of reincarnation put together by Rabbi Hayyim Vital who recorded the teachings of his master Itzhak Luria in the 16th century CE.
• His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk.
• Luria studied in Lublin under Rabbi Shalom Shachna, and later in the Ostroh yeshiva under Kalonymus Haberkasten; he later married Lipka, daughter of Rabbi Kalonymus.
• The writings and rulings of those such as Rashi (1040–1105), Maimonides (1135–1204), Yosef Karo (1488–1575) who published the most widely accepted code of Jewish law the Shulkhan Arukh, Isaac Luria (1534–1572), the Vilna Gaon (1720–1797), the Chafetz Chaim (1838–1933) and many others have shaped Jewish law for almost two thousand years, as their religious rulings were published, distributed, studied, and observed until the present time.
• Immediately after him in Safed, Isaac Luria articulated a subsequent system of Kabbalistic theology, with new supra-rational doctrines recasting previous Kabbalistic thought.
• Rabbis who believed in the idea of reincarnation include, from Medieval times, the mystical leaders Nahmanides and Bahya ben Asher; from the 16th-century Levi ibn Habib, and from the mystical school of Safed, Solomon Alkabetz, Isaac Luria, and his exponent Hayyim ben Joseph Vital; and from the 18th-century: the founder of Hasidic Judaism, the Baal Shem Tov, later Hasidic Masters, and the Lithuanian Jewish Orthodox leader and Kabbalist the Vilna Gaon; and - amongst others - from the 19th/20th-century: Yosef Hayyim, author of the Ben Ish Hai.
• Ashlag was friendly with the Kabbalist and Chief Rabbi of Mandatory Palestine, Abraham Isaac Kook, who recognized Ashlag as a great follower of Isaac Luria.
• According to committee members' official online biographies, ten (Banks, Bergman, Brown, Ellzey, Gallego, Lamb, Luria, Miller-Meeks, Nehls and Sablan) of the thirty-one members are veterans.
• The Kabbalistic school of Isaac Luria and his followers, which used an adapted Sephardic liturgy, disapproved of the Spanish piyyuṭim, regarding them as spiritually inauthentic, and invoked the Geonic strictures to have them either eliminated from the service or moved away from the core parts of it.

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