Anagram & Information om | Engelska ordet MARABOUTS

Exempel på hur man kan använda MARABOUTS i en mening

• Many Jews of Morocco consider Ouazzane to be a holy city and make pilgrimages there to venerate the tomb of several marabouts (Moroccan saints), particularly moul Anrhaz, the local name for Rabbi Amram ben Diwan, an eighteenth-century rabbi who lived in the city and whose burial site is associated with a number of miracles.
• These reform movements often condemn Sufism and marabouts as un-Islamic, but the poor see that marabouts often speak out on behalf of the downtrodden.
• Although Senghor won the elections by a large margin, some conservative Islamist marabouts supported the candidacy of Cheikh Tidjane Sy.
• In 1604, Muhammad al-Shaykh al-Ma'mun defeated his brother Zidan Abu Maali who was ruling from Fez, However, his concession of Larache to the Spanish quickly eroded his political support and also weakened the larger Saadian dynasty's prestige, resulting in local religious leaders and marabouts increasingly challenging Saadian rule.
• The marabouts, leaders and sources of guidance in Sufi brotherhoods, became alternative sources of authority in dissidence from the French.
• Many, whatever their religious adherence, to some extent believe in supernatural forces and that certain people, primarily doctors, herbalists, diviners, or marabouts (religious figures) have the power to utilise these forces.
• The songs are sung in Wolof, with the last song incorporating more French loanwords than the rest of the album, and are mostly dedicated to marabouts of the Muslim brotherhoods of Senegal, such as Amadou Bamba, the founder of the Mouride brotherhood.
• Alliances were drawn up with two of the main marabouts of the territory, Shaykh Sidya Baba and Shaykh Saad Bouh, local leaders of Qadiriyya Sufi brotherhoods.
• The influence of marabouts has produced a number of reactions in Ivoirian society, among them a series of reformist movements inspired by Wahhabist puritanism, which originated in nineteenth-century Saudi Arabia.
• When Maba Bâ launched an attack on the kingdom of Saloum, both the Mandinka-speaking Niumi of Barra and the Serer-speaking Niominka swore allegiance to the marabouts and joined in the attack on the Serers of Saloum.
• Although defeated at Logandème in Fatick, and one of his principalities (Fatick) burned to the ground under the orders of Faidherb, Kumba Ndoffene spent the next few years of his life destroying French infrastructure and their economic base in Senegal, as well as defending his country from another threat - Islamic jihad by the Muslim marabouts of Senegambia.
• Prior to this battle, Maba Diakhou Bâ, the leader of the marabouts, was influenced by the king of Cayor and Baol - Lat-Dior - to launch a jihadist assault in the Sine.
• General Damrémont took advantage of the disarray which settled in Algiers among the French, the day after the raid on Reghaïa, to organize a punitive expedition to pacify the eastern region of Mitidja which borders the Kabylia of rebels subservient to the Emir Mustapha and the marabouts.
• The rituals of Jilala ranging the dhikr and invocation of marabouts and jinns, just like the other tranche confraternity of Morocco (Gnawa, Hmadsha and Aissawa).
• But this French withdrawal to the Boudouaou camp to build a starting point for the future pacification of Kabylia was not long in raising the reluctance of the marabouts who organized an attack and a miraculous and unexpected counter-offensive on the 25 May on this camp commanded by Captain La Torré who then responded vigorously against the rebels while waiting for reinforcements arriving from Algiers to support him.
• Marshal Bugeaud then asked for a reinforcement of some companies of light infantry which had then arrived from France in Algiers in order to counter the imminent offensive of the Kabyles of the Khachna Massif in Mitidja under the instigation of Emir Abdelkader and his allies at marabouts and zawiyas in the Igawawen region.
• The marabouts of Zawiyet Sidi Amar Cherif and the other zawiyas immediately summoned all their tribes, the great landowners and the wealthy people who favored submission because they knew that Bugeaud was relentless, and they feared that the whole burden of the war would fall on them.
• Just after the surrender of Dey Hussein on 5 July 1830 and the capitulation of the Casbah of Algiers, Sheikh Mohamed ben Zamoum organized with the marabouts of Kabylia and Mitidja a meeting of the heads of the zawiyas in the Bordj Tamentfoust on 26 July.
• The late 17th and 18th centuries saw repeated rebellions by marabouts attempting to overthrow the partially Islamized kingdoms of Senegambia and replace them with Islamic theocracies.

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