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• Marcion of Sinope produces his Bible canon, consisting of purged versions of the Gospel of Luke and ten Pauline letters (approximate date).
• Optatus, Zephyrinus also combated new heresies and apostasies, chief of which were Marcion, Praxeas, Valentine and the Montanists.
• Cerdo, another Gnostic and predecessor of Marcion of Sinope, also lived at Rome in the reign of Hyginus; by confessing his errors and recanting, he succeeded in obtaining readmission into the Church but eventually fell back into heresy and was expelled from the Church.
• In 1845 he became a follower of the Tübingen school, and in his work Das Evangelium Marcions und das kanonische Evangelium des Lukas, published in 1846 and in which he argued that the Gospel of Luke was based on the apocryphal Gospel of Marcion, he appears as a disciple of the Hegelian New Testament scholar Ferdinand Baur.
• Early Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic or antichrist, and he was excommunicated by the church of Rome around 144.
• Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD.
• Eusebius, however, speaks of the zeal which he and the other chief shepherds displayed in driving away the heretics who were attacking Christ's flock, with special mention of his work against Marcion.
• Another reason suggesting a date toward the end of the second century is the concern with denouncing Marcion, a Christian bishop whose influence was the strongest in the second century, as well as Gnostics, who were also more prominent in the 2nd century than at later dates.
• He later undertook a Doctor of Philosophy (DPhil) degree at the University of Oxford, which he completed in 1984 with a doctoral thesis titled "The importance of St Paul and the Pauline Epistles in second century Christian Gnosticism (apart from Marcion)".
• There are Christian sects named after Marcellina, Harpocratian Christians who trace themselves to Salome, and some who follow Mariamne and others who follow Martha, and still others who call themselves Marcionites after their leader, Marcion.
• The epistle's "irregular character, abrupt connexions and loose transitions" (Moffatt 1911), have led critics to discern later interpolations, such as the epistle-concluding 6:20–21, read as a reference to Marcion of Sinope, and lines that appear to be marginal glosses that have been copied into the body of the text.
• Marcion of Sinope was a proto-protestant who advocated for antinatalism that could lead to human extinction.
• In 1826, he became professor ordinarius of theology at Leipzig, where, hitherto distinguished only as editor of Bardesanes, Marcion (Marcions Evangelium in seiner ursprünglichen Gestalt, 1823), and Ephraem Syrus, and the joint editor of a Syrische Chrestomathie (1824), he came into great prominence as the author of the treatise De rationalismi qui dicitur vera indole et qua cum naturalismo contineatur ratione (1827), and also of an Offene Erklärung an die Evangelische Kirche zunächst in Sachsen und Preussen (1827), in which, as a member of the school of E.
• Marcion preached that Christians should be celibate and should not marry, so Apelles' relationship with Philumena was unacceptable to the Marcionite church.
• 154: The teachings of Marcion, the gnostic Valentinus and pentecostal Montanists cause disruptions in the Roman community.
• The proto-orthodox and orthodox Church Fathers maintained that Marcion edited Luke to fit his own theology, Marcionism, and modern scholars such as Metzger, Ehrman, and Roth have maintained this as well.
• There is little external testimony regarding the Testaments: Tertullian appears to quote a passage of the Greek text of the Testament of Benjamin in his polemic against docetic theologian Marcion of Sinope (AD 85 - 160), but this is not certain.
• Beginning with his book The First New Testament: Marcion's Scriptural Canon, BeDuhn has stated that the Gospel of Marcion (called simply 'The Gospel' by adherents of Marcionism) was not produced nor adapted by Marcion of Sinope, but instead adopted by him from a pre-existing gospel text from which he says the Gospel of Luke is also derived.
• Louis-Martin Berthault, Charles Percier and Pierre François Léonard Fontaine, decorators Dubois and Pierre-Joseph Redouté, and cabinetmakers François-Honoré-Georges Jacob-Desmalter and Marcion restored the château.
• Discusses Roman Judeo cultural world, Council of Jerusalem, Essenes, John the Baptist, textual evidence of Jesus, the ministry and teachings of Jesus, his crucifixion and post-resurrection appearances, the rise of the Church, Paul, the Zealots, the Fall of Jerusalem, Valentinius, Marcion, Irenaeus, Tertullian, Origen, coming predominance of Roman Church and the bishop of Rome.

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