Anagram & Information om | Engelska ordet MONOPHYSITE

Exempel på hur man kan använda MONOPHYSITE i en mening

• Almost immediately after the events of 536, which may be viewed as a Chalcedonian victory over monophysites, the ordination of an independent network of alleged monophysite / self-professed miaphysite bishops claiming apostolic authority would begin, leading eventually to the formation of a separate non-Chalcedonian church, the still-existing Syrian Orthodox Church that would be in communion with other excommunicated sees of the same theological persuasion.
• One of the monophysite homilies, the famous poem of 2136 lines on the parrot which uttered the Trisagion in the streets of Antioch (Bickell, 8 = Bedjan 61), appears to have been written at Antioch after Peter the Fuller (patriarch 471-488) raised the dispute about the addition to the doxology of the words qui crucifixus es pro nobis.
• The preeminent Antiochene theologian Theodore of Mopsuestia, contending against the monophysite heresy of Apollinarism, is believed to have taught that in Christ there are two natures (dyophysite), human and divine, and two corresponding hypostases (in the sense of "subject", "essence" but not "person") which co-existed.
• The Apollinarian emphasis on the unity of human and divine in Christ and on the divine element in that unity was later restated in the form of Eutychianism and persisted in what was later the radically anti-Nestorian monophysite school.
• The Oriental Orthodox churches were therefore often called monophysite, although they reject this label, as it is associated with Eutychian Monophysitism.
• The Oriental Orthodox Churches were therefore often called "monophysite", although they reject this label, as it is associated with Eutychian monophysitism; they prefer the term "miaphysite".
• Oriental Orthodox is also sometimes referred to as "monophysites", "non-Chalcedonians", or "anti-Chalcedonians", although today the Oriental Orthodox Church denies that it is monophysite and prefers the term "miaphysite" to denote the "joined" nature of Jesus.
• The ʿIbād appear to have been doctrinally mixed prior to the late sixth century, when dyophysite influence overwhelmed the monophysite.
• The Manichaeans upheld a monophysite, docetic Christology, believing that he was wholly divine only, having only a spiritual body and not a material one, although appearing on earth as an apostle of light with a human appearance.

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