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• Diwali festival (amanta tradition), including Dhanteras (28 lunar Ashvin), Naraka Chaturdasi (29 lunar Ashvin) and Lakshmi Puja (30 lunar Ashvin).
• Traditionally, the three worlds refer to either the earth (Bhuloka), heaven (Svarga), and hell (Naraka), or the earth (Bhuloka), heaven (Svarga), and the netherworld (Patala).
• The Kalika Purana, written during the Pala rule, connected Naraka, the legitimizing progenitor of the Kamarupa kings, with the goddess Kamakhya representing the region and the Kamarupa kingdom.
• Upon the death of a human and their arrival at Yamaloka, Chitragupta reads out their deeds, allowing the god of death, Yama, to decide whether they go to Svarga or Naraka (heaven or hell), depending on their actions on earth.
• The name Pragjyotisha, on the other hand, is mentioned in the epics, but it did not become associated with the Kamarupa kingdom till the 7th century when Bhaskaravarman associated his kingdom with the Pragjyotisha of the epics and traced his dynastic lineage to Bhagadatta and Naraka.
• Indra fought Bali, Kartikeya fought Taraka, Varuna fought Heti, Yama fought Kalanabha, Brihaspati fought Sukra, Mitra fought Praheti, Vishvakarma fought Maya, Vrishapati fought Jambha, Shani fought Naraka, Savitri fought Vilochana, Chandra fought Rahu, Vayu fought Puloman, and Aparajita fought Namuchi.
• Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Kartik; the Diwali after Naraka Chaturdashi): Lakshmi Puja marks the most important day of Diwali celebrations in North India.
• Naraka, also known as Narakasura, and Bhaumasura was an asura king, the legendary progenitor of all three dynasties of Pragjyotisha-Kamarupa, and the founding ruler of the legendary Bhauma dynasty of Pragjyotisha.
• In Hindu literature, the three worlds refer to either the earth (Bhuloka), heaven (Svarga), and hell (Naraka), or the earth (Bhuloka), heaven (Svarga), and the netherworld (Patala).
• This is celebrated as the regional occasion of Naraka Chaturdashi, which falls on the first day of the festival of Deepavali.
• At (5:64) Krishna is again mentioned as the slayer of Vana and Bhumi's son Naraka (of Pragjyotisha kingdom).
• The late embellishment of the Naraka legends point to legitimization of the three dynasties of the Kamarupa kings.
• By destroying the Mauravas and the Pashas, and slaying Nisunda and Naraka, Vasudeva Krishna hast again rendered safe the road to Pragjyotisha.
• A naraka differs from one concept of hell in Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; and secondly, the length of a being's stay in a naraka is not eternal, though it is usually incomprehensibly long.
• Festivals like Makara Sankranthi, Ratha Sapthami, Madhva Navami, Hanuman Jayanthi, Sri Krishna Janmashtami, Navarathi Mahotsava, Madhva Jayanti, Vijaya Dashami, Naraka Chathurdashi, Deepavali, and Geetha Jayanthi are celebrated by Paryaya Mutt every year.
• In Kalika Purana, Harshacharita, Puranas and in other epics, Naraka is said to have sons namely Bhagadatta, Mahasirsa, Madavan, and Sumali.
• Diwali (purnimanta
• Ruca then proceeds to use the Manifest to merge Devaloka and Naraka, nullifying the avatars' powers and lessening the chance of future conflicts.
• Naraka Chaturdashi (also known as Kali Chaudas, Narak Chaudas, Roop Chaudas, Choti Diwali, Narak Nivaran Chaturdashi and Bhoot Chaturdashi) is an annual Hindu festival that falls on Chaturdashi (the 14th day) of the Krishna Paksha in the Hindu calendar month of Ashvin (according to the amanta tradition) or Kartika (according to the purnimanta tradition).
• There are six realms of life in Buddhist cosmology: Hell realm (Naraka), hungry ghost (Preta) realm, animal realm (Tiracchānayoni), human realm (Manussa), demi-god realm (Asura), and god realm (Deva).

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