Anagram & Information om | Engelska ordet NGUNI

Exempel på hur man kan använda NGUNI i en mening

• Nguni stick-fighting (also known as donga, or dlala 'nduku, which literally translates as 'playing sticks') is a martial art traditionally practiced by teenage Nguni herdboys in South Africa.
• People speaking languages ancestral to the current Sotho and Nguni languages began settling no later than the 11th century.
• Xhosa is part of the branch of Nguni languages, which also include Zulu, Southern Ndebele and Northern Ndebele, called the Zunda languages.
• There are two main types of traditional healers within the Nguni, Sotho, and Tsonga societies of Southern Africa: the diviner (sangoma) and the herbalist (inyanga).
• The song uses Ndebele words and is Zimbabwean in origin even though the Zulu and Zimbabwean Ndebele ethnic groups are very similar (see Nguni languages).
• The city of Bulawayo coincidentally has a similar name to the capital of the great Zulu warrior king Shaka ka Senzangakhona in Kwazulu, where Mzilikazi and his Khumalo clan and other Nguni people came from.
• Swazi or siSwati is a Bantu language of the Nguni group spoken in Eswatini (formerly Swaziland) and South Africa by the Swati people.
• In scholarly literature on southern African languages, the linguistic classificatory category "Nguni" is traditionally considered to subsume two subgroups: "Zunda Nguni" and "Tekela Nguni".
• Sotho clans such as the Gama, Mnisi and Magagula, and Nguni clans such as the Maseko, were incorporated into the Swazi state.
• About three-quarters of the clan groups are Nguni; the remainder are Sotho, Tsonga, others North East African and San descendants.
• His literary and linguistic training consisted in a BA Degree (1934), followed by a Master's thesis, submitted to the University of Cape Town (UCT) in 1942, entitled "Some features of the phonetic and grammatical structure of Baca" (Bhaca), which was an important early contribution to the study of non-standard Nguni languages, specifically, of a Tekela Nguni language.
• Both names in the Ndebele language mean "the men of the long shields", a reference to the Ndebele warriors' use of the Nguni shield.
• In Nguni mythology, Tikoloshe, Tikolosh, Tonkolosh, Tonkolosi, Tokoloshe, Tokolotshe, Thokolosi, or Hili is a dwarf-like water spirit.
• The Nguni (Zulu and Swazi) called them (a)batwa, amaNkqeshe, amaNgqwigqwi; the Sotho called them Baroa/Barwa.
• Other shapes are also in use, such as the roundel commonly used for arms granted to Aboriginal Canadians by the Canadian Heraldic Authority, or the Nguni shield used in African heraldry (likewise, Christian organisations and Masonic bodies tend to use the same shape, also known as a vesica piscis).
• The majority of South Africans speak a language from one of the two principal branches of the native Bantu languages that are represented in South Africa: the Sotho–Tswana branch (which includes Southern Sotho, Northern Sotho and Tswana languages officially), or the Nguni branch (which includes Zulu, Xhosa, Swati and Ndebele languages officially).
• There was for example the menace of criminal gangs (Multi Ethnic) who would turn against each other along ethnic lines later in Dobsonville ("The Black Swines") in the Nguni Section and ("The Apaches") in the Tswana Section.
• These languages include English, Afrikaans, the Nguni languages (Zulu, Xhosa, Ndebele, and Swazi), the Sotho-Tswana languages (Tswana, Sotho, and Pedi), Venda, and Tsonga.
• Mashobane, son of chief Mangethe (Zikode), was the chief of the Khumalo tribe: a clan of Nguni people living near the Black Umfolozi river in kwaZulu, in South Africa, and was the father of Mzilikazi the founder of the Ndebele (Matabele) kingdom in Zimbabwe.
• The village called Mbozi, currently known as Govhu at Malamulele, is composed entirely of Shangani clans such as Sithole, Miyambo, Simango, Moyana, and Mashaba many of whom also have Ndau roots in addition to the Nguni roots from where they derive their names.

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