Information om | Engelska ordet NON-JEWS

Exempel på hur man kan använda NON-JEWS i en mening

• According to Jewish law, non-Jews (gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (Olam Ha-Ba), the final reward of the righteous.
• The Israeli historian Dan Michman found it likely that the commission, which considered the legal status and interactions of Jews and non-Jews before their emancipation, reached back to the Medieval Era for the term Judenräte.
• While affirming that there are theological differences between these two religions, the purpose of Dabru Emet is to point out common ground and a legitimacy of Christianity, for non-Jews, from the Jewish perspective.
• The meaning of the word goy in Hebrew evolved to mean "non-Jew" in the Hellenistic (300 BCE to 30 BCE) and Roman periods, as both Rabbinical texts and then Christian theology placed increasing emphasis on a binary division between Jews and non-Jews.
• This view, however, did not preclude a belief that God has a relationship with other peoplesrather, Judaism held that God had entered into a covenant with all humankind, and that Jews and non-Jews alike have a relationship with God; each nation with its own unique relationship with God.
• A core goal of Yad Vashem's founders was to recognize non-Jews who, at personal risk and without financial or evangelistic motives, chose to save Jews from the ongoing genocide during the Holocaust.
• In some translations of the Quran, gentile is used to translate an Arabic word that refers to non-Jews and/or people not versed in or not able to read scripture.
• This small and private colonial community largely existed as undeclared and non-practicing Jews, a great number deciding to intermarry with non-Jews.
• Springing out of Second Temple Judaism, from Christianity's earliest days, Christians accepted non-Jews (Gentiles) without requiring full adoption of Jewish customs (such as circumcision).
• Aqabah is mentioned in the 6th-7th century Mosaic of Reḥob inscription under the name ’Iqabin (איקבין), being a place inhabited mostly by non-Jews and, therefore, agricultural produce obtained from the area could be taken by Jews without the normal restrictions imposed during the Sabbatical years, or the need for tithing.
• It is enshrined in Israel's Law of Return, which accords any Jew (deemed as such by halakha and/or Israeli secular law) and eligible non-Jews (a child and a grandchild of a Jew, the spouse of a Jew, the spouse of a child of a Jew and the spouse of a grandchild of a Jew), the legal right to assisted immigration and settlement in Israel, as well as Israeli citizenship.
• He was the first of five Americans to be recognized as "Righteous Among the Nations", an honorific given by the State of Israel to non-Jews who risked their lives to save Jews during the Holocaust.
• The 17th-century authority David HaLevi Segal holds that the reason is to enforce the Halachic rule to avoid practices unique to non-Jews.
• He labels Judaism as a "group evolutionary strategy", one that he claims enhances the ability of Jews to outcompete non-Jews for resources.
• Rabbi Shulman's website offers scholarly articles on the misuse of the Targums, Midrash and Talmud by non-Jews who quote from Jewish sources in an attempt to convert Jews.
• Yad Vashem's Holocaust Martyrs' and Heroes' Remembrance Authority, headed by an Israeli Supreme Court justice, recognizes rescuers of Jews as Righteous among the Nations to honor non-Jews who risked their lives during the Holocaust to save Jews from extermination by Nazi Germany.
• These Noahide organizations, led by religious Zionist and Orthodox Jewish rabbis, are aimed at non-Jews in order to proselytize among them and commit them to follow the Noahide laws.
• By the first century CE, Jews had responded to the idolatry of non-Jews through satire and polemics.
• There have been many bans on marriages, and sometimes other sexual liaisons, between people of different ethnic background or religion, for example between non-Jews and Jews in Nazi Germany, people classified as "white" and non-whites in apartheid South Africa, etc.
• The definition of who is a Jew varies according to whether it is being considered by Jews on the basis of religious law and tradition or self-identification, or by non-Jews for other reasons, sometimes for prejudicial purposes.

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