Anagram & Information om | Engelska ordet OTOMI

Exempel på hur man kan använda OTOMI i en mening

• These included: the Teotihuacanos, Toltec, Huastec, Zapotec, Mixtec, Otomi, Purépecha, Totonac, Mazatec, Mazahua, and Nahua.
• Tula de Allende (Otomi: Mämeni) is a town and one of the 84 municipalities of Hidalgo in central-eastern Mexico.
• Today, the state is still home to a sizable population of Purépecha people as well as minor populations of Otomi and Nahua.
• In the later pre-Hispanic period, the area was populated by the Otomi, who had become sedentary urban dwellers with sophisticated politics by the time of the Aztec Empire, who referred to them as the Tlacetilli Otomi or "Otomi Nation/State".
• About 1,100 of these speak some form of Nahuatl, followed by Zapotec, Mixtec, Otomi, Mazateca, Mazahua and Totonaca.
• The Central Mexican calendar system is best known in the form that was used by the Aztecs, but similar calendars were used by the Mixtecs, Zapotecs, Tlapanecs, Otomi, Matlatzinca, Totonac, Huastecs, Purépecha and at Teotihuacan.
• Tejanos and Mexicans living in South Texas are descended from the Spanish and Sephardic Jewish settlers of Mexico, from Mexican indigenous groups allied with the Spanish, such as Tlaxcaltec and Otomi peoples, and from local indigenous groups of South Texas who were missionized by the Spanish, particularly Coahuiltecans.
• In central Mexico, particularly in the states of Mexico, Hidalgo and Querétaro, the languages of the Oto-Pamean branch are spoken: the Otomi and the closely related Mazahua have over 500,000 speakers combined.
• It is used in Lithuanian, Western Apache, Chipewyan, Mescalero-Chiricahua, Muscogee, Dadibi, Dalecarlian, Gwichʼin, Hän, Iñapari, Kaska, Navajo, Sierra Otomi, Sekani, Tagish, Tlingit, Tutchone, Winnebago, Assiniboine, Mandan, Osage, Tutelo, Catawba, and Ixtlán Zapotec.
• It is used in Lithuanian, Chipewyan, Dadibi, Dalecarlian, Gwichʼin, Hän, Iñapari, Kaska, Sierra Otomi, Sekani, Tagish, Tlingit, Tutchone, Winnebago, and Ixtlán Zapotec.
• The language belongs to the Oto-Pamean languages branch of the Oto-Manguean languages, which is related to Otomi, Pame, Matlatzinca, and others.
• An indigenous settlement was founded on the site of modern-day Zitácuaro, possibly as early as the 12th century, by Otomis and Mazahuas (an Otomi ceremonial centre still stands in San Felipe de los Alzati, 9 km to the north of the municipal seat).
• The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties, some of which are not mutually intelligible.
• Traditional designs found on many items are generally from the Mazahua, Otomi and Nahua ethnic groups.
• The Tlaxcaltecs were originally a conglomeration of three distinct ethnic groups who spoke Nahuatl, Otomi and Pinome that comprised the four city-states (altepetl) of Tlaxcallān or Tlaxcala.
• Otomi craftspeople began selling it in cities such as Mexico City, where the paper was revived by Nahua painters in Guerrero to create "new" indigenous craft, which was then promoted by the Mexican government.
• Some indigenous groups, particularly the Yucatec Maya in the Yucatán Peninsula and some of the Nahua and Otomi peoples in central states have maintained higher levels of development while indigenous peoples in states such as the Guerrero or Michoacán are ranked drastically lower than the average Mexican citizen in these fields.
• Great people from many cities and royal mines came to the lure of gold, which gave rise to a unique culture and joined the presence of the Guachichiles, Spaniards, Otomi, Tarascos, Mulattoes, Blacks and Tlaxcalans, thus creating a unique miscegenation in Mexico.
• In the Post Classic period (900-1519 CE), the valley was a complex linguistic mosaic with speakers of at least four languages, Matlatzinca, Mazahua, Otomi, and Nahuatl.
• This tendency towards devaluing and stigmatizing the Otomi cultural identity relative to other Indigenous groups gave impetus to the process of language loss and mestizaje, as many Otomies opted to adopt the Spanish language and customs in search of social mobility.

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