Anagram & Information om | Engelska ordet PARSIS

Exempel på hur man kan använda PARSIS i en mening

• Following India's independence, Hindu code bills were introduced which largely codified and reformed personal laws in various sects among Indian religions like Buddhists, Hindus, Jains and Sikhs but they exempted Christians, Jews, Muslims and Parsis.
• Donated by Hormusjee Naorojee Mody as "a genuine token of the loyalty and esteem of the Parsis for their King and Queen".
• By 1912, the Parsis, Hindus, Sikhs and Muslims of Bombay played a quadrangular tournament with the Europeans every year.
• Apart from various legends of the origin of the Kerala, the slogan alludes to the variety of faiths in the state: Hindus, Muslims, Christians, Buddhists, Jains, Jews, and Parsis (Zoroastrians) have coexisted harmoniously for centuries, as attested by the mishmash of temples, towers, spires and synagogues.
• He arrived in Surat on 1 March 1758, at a time when the Indian Zoroastrians (Parsis) were embroiled in a bitter dispute over the intercalation of the Zoroastrian calendar, which is now called the "Kabiseh controversy".
• Many Parsis consider the Qissa to be a factual account, and there are several ancillary Parsi legends in which Jadi Rana plays an important role.
• Modern scholars list them among Indian communities that were traditionally described as "urban-oriented", "upper caste" and part of the "well-educated" pan-Indian elite, alongside Punjabi Khatris, Kashmiri Pandits, Parsis, Nagar Brahmins of Gujarat, Bengali Bhadraloks, Chitpawans and Chandraseniya Kayastha Prabhus (CKPs) of Maharashtra, South-Indian Brahmins including Deshastha Brahmins from Southern parts of India and upper echelons of the Muslim as well as Christian communities that made up the middle class at the time of Indian independence in 1947.
• The Bombay Tournament, patronised by the Governor of Bombay Lord Harris, was played between the Parsis and Europeans, alternately in Bombay and Poona from 1892 to 1906.
• These subdivisions (in the historical Indian context, castes), and the terms used to describe them, are relatively recent developments specific to Indian Zoroastrians and although the words themselves are old, the meaning that they came to have for the Parsis are influenced by their centuries-long coexistence with Hinduism.
• He started working as a groundsman maintaining the pitch for the Parsis in Pune and later at the British Poona Gymkhana where he occasionally bowled to J.
• 468 were Europeans, 352 Hindus, 101 Muslims, two depressed classes/Scheduled Castes, five domiciled Europeans and Anglo-Indians, 25 Indian Christians, 13 Parsis, 10 Sikhs and four other communities.
• There are also religious and sectarian groups such as Ahmadis, Christians, Hindus, Kalasha, Parsis and Sikhs, and Shia Muslim sects including Ismailis and Bohras.
• The 1889 game was memorable as a thrilling victory to the Parsis, with the Gymkhana being set a target of 53 to win: Parsi captain M.
• A matter that was of particular interest to him was the religion of the Parsis, the Zoroastrians of the Indian subcontinent, and the relationship between their beliefs and Judeo-Christian religions.
• Also popular among Parsis, but less so elsewhere, are the typical Parsi eeda (egg) dishes, which include akuri (scrambled eggs with spices) and the pora ("Parsi" omelette).
• There are 139,240 Muslims, 11,407 Christians, 7,877 Hindus, 103 Ahmadiyya, 29 scheduled castes, 78 Sikhs, 501 Parsis & 128 others of total population 159,363 of Saddar sub-division.
• In 1925, the only communities that were not considered backward by the British Government in the Bombay Presidency were Brahmins, CKP, Pathare Prabhus, Marwaris, Parsis, Banias and Christians.
• The main ethnic groups in this region before the partition of the Indian subcontinent consisted of several small linguistic and religious groups such as Sindhi Hindus, Sindhi Muslims , Baloch Makranis,Gujarati communities, which included Parsis, Hindus, Sunni Muslims, Ismaili Muslims, Daudi Bohras, Marwari Muslims, Kacchi Muslims, and a large number of local Christian communities.
• 64 million Christians, 167,505 were Ahmadi Muslims, 31,543 were Baháʼís, 8,852 were Sikhs, 4,020 were Parsis, 1,884 were Buddhist and others such as Kalashas.
• Some accounts state that about 18,000 Parsis came in seven junks, five of them landing in Div, one at Variav near Surat and one at Cambay in Gujarat.

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