Information om | Engelska ordet PRATĪTYASAMUTPĀDA

Exempel på hur man kan använda PRATĪTYASAMUTPĀDA i en mening

• Ultimately, all phenomena are empty (śūnyatā) of an inherent self or essence due to the non-existence of the self (anattā), but temporarily exist depending on other phenomena (pratītyasamutpāda).
• In the Buddhist frameworks of the five aggregates (Sanskrit: skandha; Pali: khandha) and dependent origination (Sanskrit: pratītyasamutpāda; Pali: paticcasamuppāda), "feelings" or "sensations" (vedanā) arise from the contact of an external object (such as a visual object or sound) with a sensory organ (such as the eye or ear) and consciousness.
• Moreover, it represents the intertwining of wisdom and compassion, the mutual dependence of religious doctrine and secular affairs, the union of wisdom and method, the inseparability of śūnyatā "emptiness" and pratītyasamutpāda "interdependent origination", and the union of wisdom and compassion in enlightenment (see: namkha).
• According to Tibetan sources, Śāntarakṣita and his students initially focused on teaching the 'ten good actions' (Sanskrit: daśakuśalakarmapatha), the six paramitas (transcendent virtues), a summary of the Mahāyāna and 'the chain of dependent origination' (pratītyasamutpāda).
• In Nāgārjuna's Mūlamadhyamakakārikā it is used to defend the identification of dependent origination (pratītyasamutpāda) with emptiness (śūnyatā):.
• Bhava is the tenth of the twelve links of pratītyasamutpāda (dependent origination), which describes samsara, the repeated cycle of our habitual responses to sensory impressions which leads to renewed jāti, birth.
• Two key elements of Fazang's understanding of the absolute are "dharmadhatu pratītyasamutpāda" (法界緣起, fajie yuanqi, the dependent arising of the whole realm of phenomena), which for Fazang refers to the interrelatedness and interfusion of all phenomena (dharmas); and "nature origination," (xingqi) which refers to how phenomena arise out of an absolute nature, which is buddha-nature, or the "One Mind".
• The five main types of meditation in the Dhyana sutras are anapanasati (mindfulness of breathing); paṭikūlamanasikāra meditation, mindfulness of the impurities of the body; loving-kindness maitrī meditation; the contemplation on the twelve links of pratītyasamutpāda; and the contemplation on the Buddha's thirty-two Characteristics.

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