Anagram & Information om | Engelska ordet SEFIROT

Exempel på hur du använder SEFIROT i en mening

• This positioning highlights its role as the source from which wisdom (Chokmah) and understanding (Binah) emanate, and it emphasizes its connection to beauty and harmony (Tiferet), thereby facilitating the flow of divine energy through the sefirot.
• The tradition of enumerating 10 is stated in the Sefer Yetzirah, "Ten sefirot of nothingness, ten and not nine, ten and not eleven".
• Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one sefira from another; thus they are one.
• Attributed to the 2nd-century sage Shimon bar Yochai but likely compiled by Moses de León, the Zohar describes Binah as the "supernal mother" from whom the lower sefirot emanate.
• The realm of Atziluth is thus related to the top three sefirot of the Tree of Life; these three spheres of Keter, Hokhma and Bina are considered to be wholly spiritual in nature and are separated from the rest of the tree by a region of reality called the Abyss.
• On the Tree of Life diagram Yetzirah is associated with the sefirot Chesed, Gevurah, Tiferet, Netzach, Hod and Yesod.
• The lower sefirot, Malkhut, Yesod, Hod, and Nezah, constitute the most physical dimension of life, the nefesh.
• There is a divergence of opinion among the kabbalists concerning the relation of the sefirot to the En Sof.
• In Knorr Rosenroth's view, the Adam Kadmon of the cabalists is Jesus, and the three highest sefirot represent the Trinity.
• In the highest of the Four Worlds (Atziluth), the complete nullification and Unity of the sefirot and Creation is revealed within its Divine source.
• The doctrines of Metatron, and of angelology especially, are identical with those of the Geonim, and the idea of the sefirot is presented so simply and unphilosophically that one is hardly justified in assuming that it was influenced directly by any philosophical system.
• Adam Kadmon is the realm of "Keter Elyon" or "Supernal Crown", lucid and luminous lights (tzachtzachot), the pure but concealed sefirot.
• Instead of each sefirah merely including a full subset of ten sefirot as latent potential forces, the first stage of their evolution in the Lurianic scheme, in the partzufim the sefirot become full autonomous arrangements where all 10 sefirot are active forces of intellectual and emotional powers arranged around one of their number, analogous to the Yosher "Upright" human-like configuration of the sefirot in three columns.
• Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God.
• The first introduction, pages 1a-16b, tells how the book developed after Shimon bar Yohai and his son fled from the Romans and hid in a cave; describes the ten sefirot according to their colors; tells the loftiness of the tzadikim; gives some explanations of the seventy tikkunim; and also tells eleven additional tikkunim.
• He was the author of Perush Shelosh Esreh Middot or (Commentary on the Thirteen Attributes of God), and his most important work, the Sefer ha-Yiḥud (The Book of Unity, an explanation of the Tetragrammaton and the sefirot), which is the first Kabbalistic treatise to be preserved integrally.
• These 10 sefirot are linked by 32 paths, namely the first 10 whole numbers and the 22 letters of the Hebrew alphabet, divided into 3 mother letters (alef, mem, shin), 7 double letters (consonants that produce a hard or soft sound depending on whether or not they include a dagesh: bet, gimel, dalet, kaf, pe, on the one hand; kaf, pe, resh, tav, on the other), and 12 single letters.

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