Definition & Betydelse | Engelska ordet UGARITIC


UGARITIC

Definition av UGARITIC

  1. ugaritisk
  2. (språk) ugaritiska

Antal bokstäver

8

Är palindrom

Nej

15
AR
ARI
GA
GAR
IC
IT
RI

352
AC
ACG
ACI
ACR
ACT


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Exempel på hur man kan använda UGARITIC i en mening

  • A sea serpent is a type of sea monster described in various mythologies, most notably in Mesopotamian cosmology (Tiamat), Ugaritic cosmology (Yam, Tannin), biblical cosmology (Leviathan, Rahab), Greek cosmology (Cetus, Echidna, Hydra, Scylla), and Norse cosmology (Jörmungandr).
  • The Sherden (Egyptian: šrdn, šꜣrdꜣnꜣ or šꜣrdynꜣ; Ugaritic: šrdnn(m) and trtn(m); possibly Akkadian: šêrtânnu; also glossed "Shardana" or "Sherdanu") are one of the several ethnic groups the Sea Peoples were said to be composed of, appearing in fragmentary historical and iconographic records (ancient Egyptian and Ugaritic) from the Eastern Mediterranean in the late 2nd millennium BC.
  • Due to lack of clear references to Qetesh as a distinct deity in Ugaritic and other Syro-Palestinian sources, she is considered an Egyptian deity influenced by religion and iconography of Canaan by many modern researchers, rather than merely a Canaanite deity adopted by the Egyptians (examples of which include Reshef and Anat).
  • ʿAṯtart, a goddess of the hunt also sharing Anat's warlike role, regarded as analogous to Ishtar and Ishara in Ugaritic god lists and as such possibly connected to love.
  • Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform".
  • The Ugaritic writing system is a cuneiform abjad (consonantal alphabet) with syllabic elements used from around either 1400 BCE or 1300 BCE for Ugaritic, an extinct Northwest Semitic language.
  • Aicha Rahmouni compares the role of Namtar in Mesopotamian beliefs to that played by Mot, the personified death, in Ugaritic texts.
  • Some have sought a common-noun meaning of her name, especially in Ugaritic appellation rabat athirat yam, only found in the Baal Cycle.
  • It is cognate to the word l-h-m which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim".
  • As for Ugaritic, Hebrew (epigraphic and Tiberian), Phoenician, and Moabite, the arrow will typically point in the same direction as the original writing.
  • It is known from Ugaritic, which is classed by some as its westernmost dialect, and from non-Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia (the end of the 3rd and the beginning of the 2nd millennium BC), notably from Mari and to a lesser extent Alalakh, Tell Harmal and Khafajah.
  • A derivative of Ningal were regarded as married to other moon gods in Hurrian (Kušuḫ or Umbu), Hittite (Arma) and Ugaritic (Yarikh) sources.
  • In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian.
  • The vocalization of his name is uncertain, though a god named Hulelu, whose origin is presently unknown, was worshiped in Emar and might be related to Ugaritic hll.
  • His treatise Ha-Elah Anat (1951, 1965; The Goddess Anath, 1970), a translation with introduction and commentary of Ugaritic texts, particularly the epic of Baal, is of special importance.
  • According to some historians (Claude Schaeffer, Horst Nowacki, Wolfgang Lefèvre), this and following victories in Cyprus were probably won by using Ugaritic ships.
  • Armenian, Cherokee, Coptic, Cypriot Syllabary, Cyrillic, Deseret, Georgian, Glagolitic, Gothic, Greek, Hebrew, Latin, Limbu, Linear B (partial coverage), Old Italic, Old Persian cuneiform, Osmanya, Phoenician, Shavian, Syloti Nagri (no conjuncts), Tai Le (no combining tone marks), Thaana, Tifinagh, Ugaritic, and Vietnamese.
  • Some aspects of his character were likely influenced by his Mesopotamian counterpart Sin, while he in turn was an influence on the Ugaritic god Yarikh and Luwian Arma.
  • Exemplars of izbu compendia first appear in the old Babylonian period but it is not until the late second millennium that it is thought to have reached canonical form and exemplars of teratomantic texts from this era have been found in Assur and Babylon as well as further afield in Susa, Emar, Ugarit (in Ugaritic) and Ḫattuša.
  • Furuli has taught courses of Akkadian, Aramaic, Ethiopic, Hebrew, Phoenician, Syriac, and Ugaritic at the University of Oslo and at The Norwegian Institute of Paleography and Historical Philology.


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