Anagram & Information om | Engelska ordet YIDAM

Exempel på hur du använder YIDAM i en mening

• Kālacakra also refers both to a patron tantric deity or yidam in Vajrayana and to the philosophies and yogas of the Kālacakra tradition.
• In Buddhism, the śrīvatsa is said to be a feature of the tutelary deity (Tibetan: yidam) Mañjuśrī the Youth (Skt: Mañjuśrīkumārabhūta).
• Namgyälma is a female yidam, or meditational deity, and a long-life deity of the Kriya Tantra class in Tibetan Buddhism.
• Mahākāla is one of the most popular protector deities in Tibetan Buddhism and he is also sometimes used as a meditational deity (yidam) in tantric Buddhist yogas.
• On the return journey, we have the first mention of her meeting the 9th Tai Situpa, Pema Nyingche Wangpo from whom she received instruction on the meditation yidam White Tara.
• The purpose of visualizing Vajrayoginī is to gain realizations of generation stage tantra, in which the practitioner mentally visualises themself as their yidam or meditational deity and their surroundings as the Deity's.
• In the generation stage, one meditates on emptiness and visualizes one's chosen deity (yidam), its mandala and companion deities, resulting in identification with this divine reality (called "divine pride").
• As such, the lama will then appear as one of the Three Roots (a variant of the Three Jewels), alongside the yidam and protector (who may be a dakini, dharmapala or other Buddhist deity figure).
• The Three Roots in this cycle are: Padmasambhava (the lama), Hayagriva (the yidam), and Vajravarahi (the dakini).
• Shambhala Teaching also appropriates various meditation techniques of traditional Tibetan Buddhist lineages, including shamatha/vipashyana, zazen, madhyamaka, mahamudra and Dzogchen, tonglen, Lojong, traditional yidam practices such as Vajrayogini, Chakrasamvara, Vajrakilaya, Jambhala, Gesar, Tara, Manjushri, and Vajrasattva.
• Deity yoga engages creative visualization as a skillful means of personal transformation through which the practitioner (sadhaka) visualizes a chosen deity (yidam) as part of a mandala or refuge tree in order transform their experience of the appearance aspect of reality.
• One transmission type particularly emphasized in relation to dream yoga, symbolism and iconography, and trance states, is that of 'pure vision' (Tibetan: dag snang) and the perception of Sambhogakaya thoughtforms and yidam simulacrum.
• Mandalas, especially sand mandalas, are 'Pure Lands' and may be understood as Nirmāṇakāya, as are all murti, thangka and sacred tools that have consecrated, dedicated and the 'deity' (yidam) invoked and requested to reside.
• In the Shangpa Kagyu tradition of Tibetan Buddhism Mahāmāyā is one of the deities of the practice known as "The Deities of the Five Tantra Classes" (tib : rgyud sde lha lnga) which is the main yidam practice of this school.
• One practices oneself in the identification with the meditational Buddha or deity (yidam) by visualisations, until one can meditate single-pointedly on being the deity.

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