Information om | Engelska ordet BUDDHA-NATURE

Exempel på hur man kan använda BUDDHA-NATURE i en mening

• Nichiren Buddhism generally sources its basic doctrine from the Lotus Sutra claiming that all sentient beings possess an internal Buddha-nature capable of attaining Buddhahood in the current life.
• In the Daśabhūmika Sūtra, the Buddha describes ten stages of development that a bodhisattva must progress through in order to accomplish full Enlightenment and Buddhahood, as well as the subject of Buddha-nature and the awakening of the aspiration for Enlightenment.
• This conception of the nature of the mind as being fundamentally the same as that of the Buddha, has been identified with the Mahāyāna doctrines of Buddha-nature and the Buddha's Dharmakāya, as well as compared favorably with doctrines in Mahāyāna sūtras such as the Lotus Sūtra and the.
• Central to Shinnyo-en is the belief, expressed in the Mahāyāna Mahāparinirvāṇa Sūtra, that all beings possess Buddha-nature, a natural, unfettered purity that can respond creatively and compassionately to any situation in life.
• Due to his teachings which synthesize Yogacara thought with Buddha-nature ideas, Paramārtha is traditionally seen as a key figure of the Shelun School (攝論宗), a major tradition of Chinese Buddhist thought in the 6th and 7th centuries as well as a major figure of the Faxing school (法性宗, “School of Dharma-nature”).
• In it, Fox relates the Buddha-nature to what scholars John Dominic Crossan and Bruce Chilton call Paul's original "cosmic" or "metacosmic" view of Christ.
• This story echoes the Vimalakirti Sutra and the Platform Sutra in downgrading purificative and gradualist practices instead of direct insight into the Buddha-nature.
• Emphasized within the Kalachakra tantra and Gautama Buddha's teachings on Buddha-nature in the so-called Third Turning of the Wheel of the Dharma of the Yogacara school of Buddhism philosophy; this view later became emblematic of the Jonang tradition of Tibetan Buddhism.
• In the Tathagatagarbha sutras, some of which pay particular attention to the icchantikas, the term is frequently used of those persons who do not believe in the Buddha, his eternal Selfhood and his Dharma (Truth) or in karma; who seriously transgress against the Buddhist moral codes and vinaya; and who speak disparagingly and dismissively of the reality of the immortal Buddha-nature (Buddha-dhatu) or Tathagatagarbha present within all beings.
• The Dzogchen practice of Zhitro involves viewing the body as a mandala of both peaceful and wrathful deities, the inclusivity promoting awareness in the practitioner of the universality of Buddha-nature.
• Since the beginning of Buddhist philosophy, several schools of interpretation assumed that a self cannot be identified with the transient aggregates, as they are non-self, but some traditions questioned further whether there can be an unchanging ground which defines a real and permanent individual identity, sustaining the impermanent phenomena; concepts such as Buddha-nature are found in the Mahayana lineage, and of an ultimate reality in dzogchen tradition, for instance in Dolpopa and Longchenpa.
• The Ocean of Definitive Meaning conveys a specific reading, understanding and interpretation of śūnyatā and Buddha-nature, of the second and third turnings of the wheel respectively.
• Buddha-nature, Mind and the problem of Gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet (Jordan Lectures 1987), London, SOAS, University of London.
• With an emphasis on Buddha-nature thought, intrinsic enlightenment and sudden awakening, Zen teaching draws from numerous Buddhist sources, including Sarvāstivāda meditation, the Mahayana teachings on the bodhisattva, Yogachara and Tathāgatagarbha texts (like the Laṅkāvatāra), and the Huayan school.
• Classical Chinese Chan is characterised by a set of polarities: absolute-relative, Buddha-nature – sunyata, sudden and gradual enlightenment, esoteric and exoteric transmission.
• Classical Chinese Chán is characterised by a set of polarities: absolute-relative, Buddha-nature - sunyata, sudden and gradual enlightenment, esoteric and exoteric transmission.
• The use of the Mani Jewel in Buddhist literature includes various magical relics such as the wish-fulfilling cintamani as well as metaphorical devices to illustrate several ideas such as Buddha-nature (Om mani padme hum) and Śūnyatā.
• Chán and Zen Buddhist scholars emphasise that the key in self-cultivation is a "beginner's mind" which can allow the uncovering of the "luminous mind" and the realisation of innate Buddha-nature through the experience of sudden enlightenment.

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