Synonymer & Anagram | Engelska ordet DIN

Exempel på hur man kan använda DIN i en mening

• His poems include "Mandalay" (1890), "Gunga Din" (1890), "The Gods of the Copybook Headings" (1919), "The White Man's Burden" (1899), and "If—" (1910).
• The site now occupied by Bamburgh Castle was previously home to a fort of the Celtic Britons known as Din Guarie and may have been the capital of the kingdom of Bernicia, the realm of the Gododdin people, from the realm's foundation in c.
• Claiming not to be racists, their often aggressive sticker campaigns arguably indicated otherwise with slogans such as "Låt inte din dotter bli en negerleksak" (Don't let your daughter become a negro toy) and "Negrer hotar sina offer" (Negros threaten their victims).
• His starting point is somewhere else: not in the artificial sound of a note that has isolated itself from nature in order to express human subjectivity, but in the noise of the world, in a "sound mass" that doesn't gush from the heart, but comes to us from the outside, like the pitter-patter of rain, the din of a factory , or the chanting slogans of a crowd demonstrating.
• The governorate is named after the Kurdish Muslim leader Saladin or Salah ad Din, who hailed from the governorate.
• After demanding the "gift" of a magical staff from a powerful dragon king, and to quiet the din of his rough antics on Earth, Monkey is approached by Heaven to join their host, first in the lowly position of Master of the Stable (manure disposal), and then—after his riotous complaints—as "Keeper of the Peach Garden of Immortality".
• He makes a return as a supporting character in the novels Madame Terror (2006) and Men inte om det gäller din dotter (2008).
• The Dooleys recorded a version of the runner-up "Stand Up Like a Man" and French singer Keeley Hawes recorded a French version of the winner, "Laisse-moi danser tu l'été", whilst a Danish version, "Lad mig blive din" was recorded by Eurovision Song Contest 1963 co-winner Grethe Ingmann.
• The Mishnah commences with an account of the four beginnings of the religious and the civil year (1:1); it speaks of the four judgement-days of the pilgrim festivals and Rosh ha-Shanah (1:2); of the six months in which the messengers of the Sanhedrin announce the month (1:3); of the two months, the beginnings of which witnesses announce to the Sanhedrin even on the Sabbath (1:4), and even if the moon is visible to every one (1:5); Gamliel even sent on the Sabbath for forty pairs of witnesses from a distance (1:6); when father and son (who as relatives may otherwise not witness together) behold the new moon they must set out for the beth din (1:7), since they do not absolutely belong to those that are legally unfit for this purpose (1:8).
• After he had studied under Hirsh Darshan, Hillel went to Vilna, where from 1650 to 1651 he was a member of the rabbinical college, and the bet din (Jewish court) of Moses ben Isaac Judah Lima where he was one of the signatories to a halakhic decision that women could not be deprived of their right to oppose divorce against their will.

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