Anagram & Information om | Engelska ordet ELUL

Exempel på hur man kan använda ELUL i en mening

• The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah.
• In Hebrew, a popular backronym for Elul is from a verse in the Song of Songs: Ani LeDodi VeDodi Li (Chapter 6, verse 3A).
• The novel idea of Jews in all parts of the world studying the same daf each day, with the goal of completing the entire Talmud, was first proposed in a World Agudath Israel publication in December 1920 (Kislev 5681) Digleinu, the voice of Zeirei Agudath Israel, by Rabbi Moshe Menachem Mendel Spivak, and was put forth at the First World Congress of Agudath Israel which took place in Vienna starting from Elul 3, 5683 / August 15, 1923 and which lasted for ten days.
• Because of Judaism's understanding of the annual process of Divine Judgment, Jews believe that God is especially open to repentance during the period from the beginning of the month of Elul through the Ten Days of Repentance (including Rosh HaShanah and Yom Kippur), and, according to Kabbalah, Hoshana Rabbah.
• The shofar (ram's horn) is blown at the end of morning services on weekdays, and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for the 3 days proceeding Rosh Hashanah).
• The Jewish calendar's epoch (reference date), 1 Tishrei AM 1, is equivalent to Monday, 7 October 3761 BC in the proleptic Julian calendar, the equivalent tabular date (same daylight period) and is about one year before the traditional Jewish date of Creation on 25 Elul AM 1, based upon the Seder Olam Rabbah.
• Indeed, the recitation of Selichot begins before the Ten Days of Repentance; in the Ashkenazic tradition, they begin after the Sabbath immediately proceeding Rosh Hashanah (or on the Sabbath before that if Rosh Hashanah falls on a Monday or Tuesday), and in the Sephardic tradition they begin immediately after Rosh Chodesh Elul.

• In the kallah-months, that is, in Elul, at the close of the summer, and in Adar, at the close of the winter, the disciples journey from their various abodes to the meeting, after having prepared in the previous five months the treatise announced at the close of the preceding kallah-month by the head of the academy.

• The new year for tithes for general crops is the first of Tishrei (the holiday of Rosh Hashanah), for animal tithes the first of Elul, and for the produce of trees the fifteenth of Shevat (the holiday of Tu Bishvat).
• Matteh Efrayim (Zolkiev, 1834), on the ritual laws to be observed from the beginning of the month of Elul until after the Feast of Tabernacles, as well as on the regulations regarding the Kaddish of orphans.
• Tithing years had different starts and ends depending on the particular crop in question; land crops began their tithe year on the first of Tishrei (Rosh Hashanah); according to Eleazar ben Shammua and Simeon bar Yohai the first of Tishri was also the start of the tithe year for cattle, but according to Rabbi Meir it was the first of Elul that held this honour.
• Eman spoke with them about Jewish heritage, listened as they blew the shofar (it was the Hebrew month of Elul, when the shofar is blown daily in synagogues), and donned a pair of tefillin.
• Judah Loew ben Bezalel (the Maharal) died on the 18th day (18 means "Chai"-"life" in Gematria) of the Hebrew month of Elul in the year 1609 (17 September).
• Schwartzman was born in Elul 1921 in Nevel, Soviet Union, to Rabbi Yehoshua Zev Schwartzman, a graduate of the Slabodka yeshiva.
• According to the Mishnah, four different New Years are observed: Rosh Hashanah (the first of Tishrei), the first of Nisan (when the Exodus began), the first of Elul, and Tu BiShvat (the fifteenth of Shevat).
• In most Ashkenazic communities, it recited twice daily (in Shacharit, and either Mincha or Maariv) from Rosh Chodesh Elul to Shemini Atzeret (in Israel, until Hoshana Rabbah), a period of repentance based in the Midrash.
• The first of Elul is the "new year for the tithe of cattle"; the tannaim Eleazar ben Shammua and Shimon bar Yochai, however, place this on the first of Tishrei.
• There is a custom among some Jews to study Tikunei haZohar especially in the month of Elul, and also during the Ten Days of Repentance, since according to the kabbalists (including the Arizal) and many chasidic books, Tikunei haZohar repairs a person's spirit and cleanses his body and soul; therefore according to tradition, during these days which are called yemei teshuvah (days of repentance or drawing close to God), the repair of deeds is much greater.
• The Arabic-Aramaic month names themselves originate in the ancient Babylonian calendar, and are therefore cognate with the names of months in the Hebrew calendar, specifically Shevat, Nisan, Tammuz and Elul.
• He succeeded Brigadier General Massimo Mingiardi (Italy), Brigadier General Gerald Aherne (Ireland), Colonel Michael Beary (Ireland), and Colonel Ricardo Gonzalez Elul (Spain).

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